To
be in Jerusalem is to be surrounded by buildings, streets,
and landscape overdetermined by opposing memories of historical
events. These conflicts of claim swell over Jerusalem rendering
it a mythological place. Watching dozens of people at the
Western Wall tucking their minuscule messages into the ruin
of the old
synagogue precipitated a curiosity in me about why and how
we anthropomorphicize monuments. This curiosity is the seed
of my ongoing projects with religious and cultural monuments
in the Middle East.
The
monument begins as a cultural, religious or political emblem.
As the monument decays the infinite potential of its substance
is revealed. What remains in this process of disintegration
is an index of the former structure, the ruin. Unlike the
activity of decay, the ruin arrests this motion and replaces
the original
as a new monument. Like the Western Wall, the ruin reshapes
our understanding of the monument through reassignment of
signification. My work attempts to situate the monuments of
Jerusalem not as
permanent, mythological and religious structures, but as
the cultural exchange capital of violence and power they’ve
become. The monuments are presented primarily as form without
substance, malleable, yet resisting distortion or
alteration and maintaining their original, inherent shapes.
The paintings in this exhibition illustrate world monuments of varying mobility.
The London Bridge moves from the Thames to Lake Havasu in Arizona, losing
one context and gaining another. The Campanile of Campo dei Miracoli tilts
until
it becomes
the Leaning Tower of Pisa. Once the monument is set in motion, it changes
meaning and we adapt to its new state. To imagine a world of buildings in
motion, in
flux, is to imagine a world where meanings and fundamentalisms can’t
be pinned down, where significance floats freely and transparently.